The Church – The Kingdom of God (pt. 2)
August 29th, 2010 by patrickmorrisonThird, the Bible clearly teaches that the church and the kingdom are one in the same, and that both were in existence in the first century. Jesus Himself taught the oneness of the church and the kingdom when He said, “And I say also unto thee, That thou art Peter, and upon this rock (the fact that Jesus is the Son of God, SPM) I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:18, 19). Peter used the keys to the kingdom on the day of Pentecost when he taught the terms of entrance into the church of our Lord (Acts 2; see vs.38). The many references to the church in the New Testament leave no doubt that the church came into existence during the first century. This is a fact almost universally accepted. However, those who hold to the view of premillennialism deny that the kingdom was established in the first century, that it will be established at the coming of Christ. Again, the doctrines of men find their death at the hands of God’s word. Jesus stated that “there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” (Mark 9:1). If the kingdom is not yet in existence, then there are disciples of the Lord some 2000 years old still living upon the earth. But this is not so, for they saw the kingdom when he wrote, “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13). Note that Paul said we have been translated (moved from one place to another; in this case, from the kingdom of darkness to the kingdom of Christ), not that we will be translated. If as children of God we are not yet in the kingdom of Christ, then we have not yet been delivered from the power of darkness. Yet the blood of Christ is able to free us from the shackles of sin, and bring us out of the darkness into his marvelous light (2 Peter 2:9). The apostle John declared that he is “your brother, and companion in tribulation, and in the kingdom (emphasis mine, SPM) and patience of Jesus Christ (Revelation 1:9). How could John be in the kingdom if the kingdom does not yet exist? He was in the kingdom because he had obeyed the commands of the Lord and was a member of the church, the body of Christ. To be in the kingdom is to be in the church, to be in the church is to be in the kingdom. They are one in the same.
The church as a kingdom has a law, a lawgiver, citizens, requirements for becoming a citizen, and requirements for maintaining citizenship, just as any kingdom does. The lawgiver for the kingdom of Christ, the church of Christ, is the King of Kings and Lord of lords, Jesus Christ (1 Timothy 6:15). He has all authority in heaven and on earth (Matthew 28:18). Therefore, we submit to Him as our King and lawgiver. The law of Christ is perfect (James 1:25). Unlike the laws of men, the law of Christ has no flaws, no loopholes. The kingdom of our Lord is composed of those who have rendered obedience to His law, by believing in Jesus as the Son of God (John 8:24), repenting of one’s sins (Luke 13:3), confessing Christ (Matthew 10: 32,33), and being baptized in water for the remission of sins (Mark 16:16; Acts 2:38). These are the terms of entrance into the kingdom of Christ, the church. Upon complying with His law, one is added by the Lord to His church (Acts 2:47), becoming a citizen of His kingdom. Faithful obedience to the law of the Lord maintains our citizenship in the glorious kingdom of His dear Son. What a great privilege it is to be a member of the Lord’s church, the kingdom of Him who gave His life for us!
-Patrick Morrison



